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This fatwa permits a person to bequeath their corneas after they have passed away, provided that:

1. they have given their consent and the provision of such consent was witnessed by their beneficiaries; and
2. the operation is conducted by a surgeon.

This fatwa forbids vasectomies and tubectomies on the grounds that:

1. sterilisation is forbidden under Islam;
2. vasectomies and tubectomies are a form of sterilisation; and
3. it has not yet been proven in Indonesia that a vasectomy or tubectomy can be reversed.

This fatwa permits the usage of machines that fell an animal before it is slaughtered. It notes that such a slaughter process increases the amount of blood the animal loses when it is slaughtered, rather than reduces it, meaning that the slaughter process is more fluid and cleaner.

This fatwa forbids the use of narcotics, citing the negative impact it has on drug-users' mental and physical state, as well as the threat it poses to society in general. The fatwa also urges the Indonesian president to take stronger legislative action to combat drug abuse.

This fatwa states that corpses must be respected and not desecrated. The fatwa also acknowledges, however, that an autopsy, conducted by a qualified professional, may be necessary to determine the cause of death for the purposes of a legal investigation, medical research, or medical training/education. The fatwa qualifies that, before an autopsy is conducted, the consent of the deceased's beneficiaries must first be obtained.

This fatwa defines the aurat as the entire body, except for the face and palms of the hands. It states that female medical personnel may expose the area from their hands to their elbows if an urgent medical-related need exists. In addition, the fatwa states that occupational clothing must be made from non-transparent material and not show the shape of the body.

This fatwa defines underhanded marriage (nikah di bawan tangan) as 'a marriage that meets all the pillars and requirements stipulated at fiqh (Islamic law), but without being officially registered with the authorised agency as regulated in legislation.' The fatwa states that underhanded marriage is lawful because it meets the requirements and pillars of marriage, but haram (forbidden) insofar as it creates a problem or loss. Therefore, marriage must be officially registered to prevent such a problem or loss.

This fatwa states that SMS prizes are mubah (permissible), unless they involve one or more of the following, in which case they are haram (forbidden):

1. gambling (maysir);
2. wasteful activites (tabdzir);
3. excessively risky or hazardous activities (gharar);
4. activities that could cause loss to another party (dharar);
5. making false promises to a consumer causing them to fantasise about winning a prize (ighra'); or
6. causing the consumer to spend money outside of their means (israf).

The fatwa also states that it applies to all parties involved, including program organisers, telecommunications providers, senders of the SMS, and other supporting parties.

This fatwa states that gaming companies are obliged to ensure that gaming areas are not used for gambling purposes. It explicitly states which games are haram (forbidden) and which are not. The fatwa also requires all new gaming machines to be registered with the Council, while allowing the Council to conduct periodic monitoring of all gaming outlets under the control of the Association of Recreation for Indonesian Families.

This fatwa states that Islam recognises the death penalty and applies it to jarimah (criminal conduct) that warrants hudud, qishas (retaliatory) or ta'zir punishments. It also acknowledges that the state may execute perpetrators of certain criminal offences.

This fatwa states that personal ownership rights are to be protected by the state and are to be guaranteed in full. No person, including the government, is to reduce, marginalise or limit such rights. In the event of a conflict between personal rights and the public interest, however, the public interest is to prevail.

The government is permitted to revoke personal ownership rights for the sake of the public interest under the following conditions:

1. the government and rights-holder have deliberated, the rights-holder not being coerced at all into making a decision;
2. the rights-holder has been sufficiently compensated;
3. the party responsible for the public interest is the government;
4. the stipulation of the public interest by the People's Representative Assembly (DPR) or Regional People's Representative Assembly (DPRD) takes into account Indonesian Council of Ulama fatwa and opinions; and
5. the public interest may not be transferred for other purposes, especially those commercial in nature.

This fatwa forbids interfaith marriage, stating that it is illegal and contrary to the teachings of the Qur'an.

This fatwa declares that intellectual property rights are recognised and protected under Islamic law. Moreover, that they can be the object of a contract (commercial or non-commercial), can be transferred into an endowment, as well as bequeathed to beneficiaries. The fatwa also declares that unauthorised dealings with the intellectual property rights of another person, without their permission, is haram (forbidden).

This fatwa seeks to protect the glory of the Qur'an. Accordingly, it prohibits attaching something on the cover of the Qur'an, including photographs and other pictures, if that photograph or picture degrades or insults the Qur'an, or could result in hostility or conflict.

This fatwa forbids abortion from the moment the mother's uterus is implanted with a blastocyst. It does, however, permit abortion:

1. in the event of a medical emergency that threatens the mother's health or life;
2. if the foetus has a genetic deformity that will present future insurmountable problems for the child; or
3. the pregnancy was the result of rape, as confirmed by the victim's family, doctor, and ulama.

An abortion for the above reasons must be conducted before the foetus is 40 days old. Moreover, it must be conducted in a government-appointed health facility.

This fatwa states that corpses are to be bathed, shrouded, prayed over, and buried in accordance with Islamic law. In emergency situations (such as the Aceh tsunami, earthquakes, and other natural disasters), however, corpses may simply be washed down prior to burial. Any clothing attached to a body, or a bodybag, may be used as a shroud, even if it is unclean. Corpses may be prayed over after burial even if from a great distance.

The fatwā also states that victims' corpses are to be buried immediately, may be buried en masse, and need not be buried facing Mecca. A mass burial may be carried out in such a way that male and female, and Muslim and non-Muslim corpses, are buried together. A corpse may also be buried immediately at the site of its location.

This fatwa states that an only daughter is entitled to one-half of her deceased parents' estate if she has no brothers. Male relatives are entitled to the remains of the estate of the deceased after the only daughter has received her share (one-half).

This fatwa defines interest (fa'idah) as something additional incurred as part of a financial loan transaction, calculated pursuant to a principal loan without taking into account the principal outcome, purusant to a particular timeframe, calculated definitively in advance, and expressed as a percentage. It defines riba as an additional charge without a dividend that is incurred because of a delay of payment previously agreed to. The fatwa declares the practice of interest as meeting the criteria of riba, as per the time of the Prophet, which is haram (forbidden).

This fatwa declares the United States-led invasion of Iraq to be despotic, illegal and a repudiation of both Islamic and international law. It describes the invasion as indiscriminate and brutal, resulting in the death of women, children and the elderly, as well as the destruction of various public facilities. Moreover, that the invasion was disproportionate and gravely violated people's human rights. The fatwa states that the persons responsible must be tried as aggressors and war-mongers before an international court, and must repair the damage they have caused. The fatwa also states that prior to the invasion Iraq was a sovereign state meaning that the new government administration now represents the rights of the Iraqi people.

This fatwa states that creative rights are property rights that warrant the protection of the law and Islamic law. The fatwa also states that creative rights can become the object of a contract (either commercial or non-commercial), can be made the subject of an endowment, and can be bequeathed. Contravention of creative rights is haram (forbidden).