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This is the decree promulgating the 1963 Moroccan Penal Code.

This decree declared that the Protectorate of Morocco government would recognize the ability for Berbers to retain their own laws and customs.

This section of al-Jarīda al-Rasmiyya officially promulgates the first two books of the Moroccan Personal Status Code, the Mudawwana. The first book presents the stipulations concerning marriage, including issues such as the contract, dowry, and inhibitors (like number of wives). The second book deals with the dissolution of marriage, thus addressing conditions of repudiation, women’s repudiation, and the ʿidda (the woman’s waiting period until she may remarry).

This Country Profile provides a basic overview of the legal history and institutional structures of the Kingdom of Morocco (Al Mamlakah al Maghribiyah), based on research produced by GlobaLex at NYU Law School and the Library of Congress. Under Morocco's Constitution, Islamic law (sharīʿa or fiqh) has legal status. 

This Country Profile provides a basic overview of the legal history and institutional structures of the Republic of South Sudan, based on research produced by GlobaLex at NYU Law School and the Library of Congress. Under South Sudan's Constitution, Islamic law (sharīʿa or fiqh) has no legal status. 

This Country Profile provides a basic overview of the legal history and institutional structures of the Republic of Sudan (Jumhuriyat as Sudan), based on research produced by GlobaLex at NYU Law School and the Library of Congress. Under Sudan's Constitution, Islamic law (sharīʿa or fiqh) has legal status. 

This Country Profile provides a basic overview of the legal history and institutional structures of the People's Democratic Republic of Algeria (Al Jumhuriyah al Jaza'iriyah ad Dimuqratiyah ash Sha'biyah), based on research produced by GlobaLex at NYU Law School and the Library of Congress. Under Algeria's Constitution, Islamic law (sharīʿa or fiqh) has some legal status. 

This Country Profile provides a basic overview of the legal history and institutional structures of Libya, based on research produced by GlobaLex at NYU Law School and the Library of Congress. Under Libya's Constitution, Islamic law (sharīʿa or fiqh) has legal status. 

This Country Profile provides a basic overview of the legal history and institutional structures of the Republic of Tunisia (Al Jumhuriyah at Tunisiyah), based on research produced by GlobaLex at NYU Law School and the Library of Congress. Under Tunisia's Constitution, Islamic law (sharīʿa or fiqh) has no legal status. 

On March 6, 2017, President Donald J. Trump issued a revised Executive Order which barred, with certain exceptions, entry to the United States of nationals from six predominantly Muslim countries, suspended the entry of refugees for 120 days, and reduced the number of refugees who can be admitted to the United States by more than half. The Plaintiffs (political activist Linda Sarsour, as well as 26 additional Muslim individuals) filed an emergency motion for a temporary restraining order and/or preliminary injunction. While other litigation opposing the revised Executive Order were filed to enjoin only Sections 2 and 6 of the revised Executive Order, in this case the Plaintiffs asked the Court to enjoin the enforcement of the revised Executive Order in its entirety. In order for the Plaintiffs to succeed, they had to prove that (1) they are likely to succeed on the merits of their case; (2) they are likely to suffer irreparable harm in the absence of injunctive relief; (3) the balance of the equities tips in their favor; and (4) an injunction would be in the public interest. Winter v. Nat. Res. Def. Council, Inc., 555 U.S. 7, 22, 129 S. Ct. 365, 172 L. Ed. 2d 249 (2008).

Constitution for South Sudan in English, published with the permission of Constitute.

Constitution for Sudan in English, published with the permission of Constitute.

This is a memorandum (circulaire) issued by the shari'a board of the Central Bank of Morocco (Bank al-Maghrib) in January 2017. The document contains fatwas pertaining to Islamic financial instruments such as murābaḥa and regulations concerning its practice and penalties. 

This is the text of the Sudan Penal Code, 1899

Constitution for Libya in English, published with the permission of Constitute.

Herein, Ibn Rushd I (d. 520/1126) reviews the prohibition of cross-confessional testimony. He clarifies that cross-confessional testimony is specifically forbidden between Christian and Jews, due to the historical presence of enmity between the groups, but is generally permissible in other cases such as among Zoroastrians. In Justice and Leadership in Early Islamic Courts, Ahmed El Shamsy surveys Ibn Rushd as a springboard to discussing the admissibility of testimony which might be prohibited on a case-by-case basis if enmity is known to exist.   

This source is part of the Online Companion to the book Justice and Leadership in Early Islamic Courts (ILSP/HUP 2017)—a collection of sources and other material used in and related to the book.  

A child born out of wedlock is typically not entitled to paternity recognition in Morocco. In an unprecedented move, the First Instance Family Court in Tangiers recognized the familial relationship connecting a father to his biological daughter. The Court also required the man to pay 100,000 MAD (10,500 USD) to the child through her mother for the material and moral harms caused to the child from denial of paternity or familial relations. The defendant appealed the judgment. On October 9, 2017, the Tangiers Court of Appeals overturned the First Instance Court decision, rejecting the DNA tests and any recognition of familial relation. The Court also invalidated the lower court’s use of international conventions, explaining that the child is so foreign to her father that the possibility of their future marriage would not be overruled.

This Country Profile provides a basic overview of the legal history and institutional structures of the Arab Republic of Egypt (Jumhuriyat Misr al Arabiyah), based on research produced by GlobaLex at NYU Law School and the Library of Congress. Under Egypt's Constitution, Islamic law (sharīʿa or fiqh) is the principal source of legislation. 

Religion appears in the constitutions of the Arab world, almost all with Muslim majorities, in a variety of ways. But aside from ensuring a public role for religion, these states are far from theocratic and show considerable though subtle diversity within them.