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Historical Primary Sources :: 1443 Dhū al-Qaʿda 1443 / 16 June 2022
Qāḍī Nuʿmān, Posted by Hadi Qazwini, 01 September 2022
This is a reference to some of the various terms used in early sources to refer to Jaʿfar al-Ṣādiq and his followers, the Jaʿfarīs (e.g., aṣḥāb Jaʿfar), during and after Jaʿfar's lifetime.
This source is part of the Online Companion to Hossein Modarressi, Text and Interpretation: Imam Jaʿfar al-Ṣādiq and His Legacy in Islamic Law (Harvard University Press, 2022).
Historical Primary Sources :: 18 Dhū al-Qaʿda 1443 / 16 June 2022
Kulaynī, Posted by Hadi Qazwini, 01 September 2022
Kashshī, Posted by Hadi Qazwini, 01 September 2022
Ḥimyarī, Posted by Hadi Qazwini, 01 September 2022
Ibn Qutayba, Posted by Hadi Qazwini, 01 September 2022
Ibn Bābawayh, Posted by Hadi Qazwini, 01 September 2022
Ibn ʿAbd al-Barr, Posted by Hadi Qazwini, 01 September 2022
Historical Primary Sources :: 1443 Dhū al-Qaʿda 1443 / 23 June 2022
Ibn ʿAdī, Posted by Hadi Qazwini, 01 September 2022
This is a reference to an alleged meeting that took place between Abū Ḥanīfa (the eponym of the Ḥanafī school) and Jaʿfar al-Ṣādiq in the presence of the Abbasid caliph Manṣūr (r. 136-58) where Abū Ḥanīfa acknowledges Jaʿfar as being the most knowledgable person in religious law. Hossein Modarressi employs this reference to show how other Muslim scholars recognized Jaʿfar's mastery of Islamic law.
Najāshī, Posted by Hadi Qazwini, 01 September 2022
This is a reference to an early definition of Shīʿism by the Kūfan scholar Abān b. Taghlib (d. 141): "The Shīʿa are those who follow the opinion of ʿAlī when reports from the Prophet are contradictory, and the opinion of Jaʿfar b. Muḥammad [al-Ṣādiq] when reports from ʿAlī are contradictory."
ʿAlī b. Ibrāhīm, Posted by Hadi Qazwini, 01 September 2022
This is a reference to Jaʿfar al-Ṣādiq's use of the term "those who have affection for us" (ahl mawaddatina). Hossein Modarressi employs this reference to show that the ʿAlids (i.e., ʿAlī b. Abī Ṭālib and his descendants) had many dedicated supporters.
Muwaffaq b. Aḥmad al-Makkī, Posted by Hadi Qazwini, 01 September 2022
Mizzī, Posted by Hadi Qazwini, 01 September 2022
Historical Primary Sources :: 1443 Dhū al-Qaʿda 1443 / 24 June 2022
Ibn Shahrāshūb, Posted by Hadi Qazwini, 01 September 2022
Dhahabī, Posted by Hadi Qazwini, 01 September 2022
Tirmidhī, Posted by Hadi Qazwini, 01 September 2022
This is a reference to Jaʿfar al-Ṣādiq's agreement with the various legal opinions of the jurists of Mecca, Medina, and Iraq on some questions. Hossein Modarressi employs this reference to show the extent to which Jaʿfar was aware of the differing legal views of his time.
This is a reference to Abū Ḥanīfa's acknowledgment of Jaʿfar al-Ṣādiq as being the most knowledgable person in religious law. Hossein Modarressi employs this reference to show how other Muslim scholars recognized Jaʿfar's mastery of Islamic law.
Ibn Qudāma, Posted by Hadi Qazwini, 01 September 2022
This is a reference to Jaʿfar al-Ṣādiq's extensive knowledge of the differing legal opinions of his time as well as points of consensus. Hossein Modarressi employs this reference to show how Jaʿfar disagreed with jurists of other regions on some legal questions.
This is a reference to Jaʿfar al-Ṣādiq's extensive knowledge of the differing legal opinions of his time as well as points of consensus. Hossein Modarressi employs this reference to show how Jaʿfar provided various legal answers especially to those who did not follow him.
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